I realized while cooking dinner yesterday that I can hear the footsteps of the mailman from the road. I've memorized the slam of the USPS car door and - I'm ashamed to say - have waited with bated breath a time or two to grab the delivery Dan leaves at my door (we're...
Brought to the end of my timeframe and expectations, I had no choice but to look up. And once I looked up to the Lord, He encouraged me to look in…Â to evaluate if I was the kind of girl who even deserved to have a boyfriend.
“Just wait until you have two,” She laughed. “One is a vacation.” As a new mom, I was the object of much unnecessary, negative input regarding my solitary offspring. Once I had two – I was told – life would fall apart and all semblance of routine would go down with it.
Perhaps it’s my personality, but when someone tells me something is impossible, my first inclination is to prove them wrong. But really, it’s not even about them: I want to prove to myself that it’s possible to enjoy motherhood, enjoy my kids, and enjoy life – all at the same time.
A few weeks ago I did a mini-series on my Instagram stories regarding the misapplication of popular bible verses – verses like Jeremiah 29:11. The ensuing conversation in my community was both exciting and discouraging. In one sense, it was exciting to see how many believers recognized the problems with taking verses out of context and misapplying them. But it was saddening to see how many people had learned these verses in their wrong context, and how many of them were overwhelmed and discouraged when they found out this was the case.
A few months ago I challenged married people to stop alienating their single friends. The relationship between married and single believers has, for many years, been anywhere on the spectrum from awkward to hostile. Singles feel left out and set up by their married...
For the last episode of Uniquely Woman in 2017, Lisa and I are jumping back in for a full-length episode on body image. We tackle what the Bible says the body is, lies we believe about our bodies, and how we each work on overcoming body image issues.
The little girl cooing in the bassinet joined us only four weeks ago, but with each passing day we love her more than the one before. Geneva Anne joined us on October 21st. She took her time getting here, and judging by her personality so far, that will be par for the course (unlike her sister Adeline, who had to be two weeks early and continues to operate on a packed social schedule and abundant extroversion). As I finally sit down to share her birth story, I see the grace of God for her specific entry into the world – the same way Adeline’s birth was the grace we needed for that season.
The words “spiritual leader” are synonymous with Christian dating culture. If you’re a single Christian woman, you’ve been taught, told, and everything short of commanded to only date men who are spiritual leaders. We talk about this as if the term is actually written in Scripture (it isn’t, though it’s insinuated: Eph. 5:22-23, 1 Cor. 11). The result? A confusing, limiting conversation that is straying further and further from the biblical model of church and family structure.
Christians talk a lot about sexual purity. We talk a lot about being pro-life. Yet we’ve ignored the chasm of understanding between these two issues – issues that are integrally connected not just in reality, but in our spiritual lives. We brandish our “pro-life” monikers as if it’s a given – we’re Christians, after all! – yet fail to understand what sanctity of life looks like day-to-day.
The truth is this: “Pro-life” is not just a political viewpoint. It is a lifestyle.
There was a time when legalists were easy to identify.
They were the ones more interested in “Sunday best” than repentant hearts; more concerned about music and movies than an inner transformation. They judged by outward appearance and were, in turn, judged lacking in both truth and grace.
Gen-Xers and millennials know them well. We grew up hearing about them, and watched the church shift and buckle under the weight of change. It was a good change, for the most part. It exposed things. It revealed how church had become more about doing and being “good” than about God being good in us.